Two other courageous men risked their lives ministering to both the local street gang members and the cops who worked those gangs. Catholic
Claretian
Brother Modesto Leon worked with the gang members who were expelled from local high schools, and fellow Claretian Brother Phil Mandrel rode with the ELA Gang Units as their chaplain. Brother Phil had already survived being shot in the face by gang members while on a “ride along” with an ELA Sheriff Lieutenant. Both men were respected by both the community and the cops.
Besides the large Catholic and other traditional mainstream churches in ELA, many store front churches flourished. Unfortunately theses self-styled churches sometimes were more like religious cults than traditional churches. Influences from witchcraft,
Brujeria
,
Voodoo
, and
Santeria
were represented in these self-styled houses of worship. Many of these occult churches also had special outreaches to the youth in the community. Drugs, sex, and rock ‘n’ roll pushed crazy cult theologies further to the fringe.
Past popular music styles like doo-wop, oldies but goodies, and Motown had died. They were replaced by punk, ska and heavy metal. The new heavy metal music from bands like Led Zeppelin, Motley Crue, and Scorpion featured satanic and occult themes, symbols, and artwork. Rejecting the traditional Hispanic “Cholo” look, some East LA kids began dressing in heavy metal concert t-shirts, Levis, black leather jackets, long hair, metal studs, and spikes.
Soon the heavy metal kids outnumbered Cholo kids at
Garfield High School
. To protect themselves from the predatory traditional gangs they formed defensive groups which evolved into Stoner gangs. They adopted the term “Stoner” to signify their love of getting stoned on dope and to honor the band the Rolling Stones, who legend said “sold their souls for rock ‘n’ roll.”
Gangs calling themselves the Hole Stoners, ELA Stoners, The Lot Stoners, Mid City Stoners, and Mara Salvatrucha Stoners (MS13) sprang up all over Los Angeles.